[ The Diwans of Abid ibn al-Abras, of Asad, and Amir ibn at-Tufail, of Amir ibn Sasaah]
Ibn Duraid died in August of 933, on a Wednesday,[Fedwa Malti-Douglas, Power, marginality, and the body in medieval Islam, pg. 416. Volume 723 of Collected studies. Farnham: Ashgate Publishing, 2001. ][Gregor Schoeler, The Oral and the Written in Early Islam, pg. 154. Trsn. Uwe Vagelpohl, ed. James E Montgomery. Routledge Studies in Middle Eastern Literatures. London: Routledge, 2006. ][Shawkat M. Toorawa, Ibn Abi Tahir Tayfur and Arabic Writerly Culture: A Ninth Century Bookman in Baghdad. Routledge Studies in Middle Eastern Literatures. Routledge eBook; published 2005, digitized 2012. ] He was buried on the east bank of the Tigris River in the Abbasiya cemetery, and his tomb was next to the old arms bazaar near the As-Shārī 'l Aazam. The celebrated muʿtazilite philosopher cleric Hāshim Abd as-Salām al-Jubbāi died the same day. Some of Baghdad cried "Philology and theology have died on this day!"[
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Works
He is said to have written over fifty books of language and literature. As a poet his versatility and range was proverbial and his output too prodigious to count. His collection of forty stories were much cited and quoted by later authors, though only fragments survive.[Alexander E. Elinson, Looking Back at Al-Andalus: The Poetics of Loss and Nostalgia in Medieval Arabic and Hebrew Literature, pg. 53. Volume 34 of Brill studies in Middle Eastern literatures. Ledien: Brill Publishers, 2009. ] Perhaps drawing on his ancestry, his poetry contains some distinctly Omani themes.[
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Kitāb al-Maqṣūrah
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Maqṣūrah (مقصورة) i.e. "Compartment", or "Short Alif" (maqsūr); also known as Kasīda; is a eulogium to al-Shāh 'Abd-Allāh Ibn Muḥammad Ibn Mīkāl and his son Abu'l-Abbas Ismail; editions by A. Haitsma (1773), E. Scheidius (1786), and N. Boyesen (1828). Various commentaries on the poem exist in manuscript (cf. C. Brockelmann, Gesch. der Arab. lit., i. 211 ff., Weimar 1898).
Kitāb al-Ishtiqāq
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(الاشتقاق كتاب ضد الشعوبية وفيه يفسر اشتقاق الأسماء العربية) (Book of Etymology Against Shu'ubiyya and Arabic Name Etymologies Explained); abbr., Kitāb ul-Ištiqāq (الاشتقاق) (ed., Wüstenfeld, Göttingen, 1854):
Descriptions of etymological ties of Arabian tribal names and the earliest polemic against the "šu‘ūbīya" populist movement.[Yasir Suleiman, The Arabic Language and National Identity: A Study in Ideology, pg. 60. Edinburgh: Edinburgh University Press, 2003. ][Yasir Suleiman, "Ideology, Grammar-Making and Standardization." Taken from In the Shadow of Arabic: The Centrality of Language to Arab Culture, Pg. 20. Ed. Bilal Orfali. Leiden: Brill Publishers, 2011. Print. ]
Jamhara fi 'l-Lughat
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Jamhara fi 'l-Lughat (جمهرة اللغة)
[ Jamhara fi 'l-Lughat] (The Main Part, The Collection) on the science of language, or Arabic language dictionary, Owing to the fragmented process of the text's dictation, the early parts made in Persia and later parts from memory in Baghdad, with frequent additions and deletions evolved from a diversity of transcriptions, additions and deletion, led to inconsistencies. The grammarian Abū al-Fatḥ 'Ubayd Allāh ibn Aḥmad collected several of the various manuscripts and produced a corrected copy which ibn Duraid read and approved. Originally in three manuscript volumes, the third largely comprised an extensive index.[ Published in Hyderabad, India in four volumes (1926, 1930).][Abit Yaşar Koçak, Handbook, pg. 26.] The historian Al-Masudi praised Ibn Duraid as the intellectual heir of Al-Khalil ibn Ahmad al-Farahidi, the compiler of the first Arabic dictionary, the Kitab al-'Ayn (كتاب العين), i.e. "The Source Book".[Rafael Ṭalmôn, Arabic Grammar in Its Formative Age: Kitāb Al-ʻAyn and Its Attribution to, pg. 70. Volume 25 of Studies in Semitic Languages and Linguistics. Leiden: Brill Publishers, 1997. ] in his Kitāb al-Fihrist Ibn al-Nadim reports a written account by Abū al-Fatḥ ibn al-Naḥwī that Ibn Duraid examined the manuscript of Kitāb al-'Ayn at Baṣrah in 248H/ 862CE. Al-Nadim also names ibn Duraid among a group of scholar proofreaders who corrected the Kitāb al-'Ayn. However while Ibn Duraid's dictionary builds on al-Farahidi's – indeed Niftawayh, a contemporary of Ibn Duraid's, even accused him of plagiarizing from al-Farahidi[Ramzi Baalbaki, "Kitab al-ayn and Jamharat al-lugha". Taken from Early Medieval Arabic, pg. 44.][M.G. Carter, "Arabic Lexicography." Taken from Religion, Learning and Science in the 'Abbasid Period, pg. 112. Eds. M. J. L. Young, J. D. Latham and R. B. Serjeant. Cambridge: Cambridge University Press, 2006. ] – Ibn Duraid departs from the system which had been followed previously, of a phonetic progression of letter production that began with the 'deepest' letter, the glottal pharyngeal letter "ع" (عين), i.e. ʿayn meaning "source". Instead he adopted the abjad, or ordering system that is the universal standard of dictionary format today.[Kees Versteegh, The Arabic Linguistic Tradition, pg. 31. Part of the Landmarks in Linguistic Thought series, vol. 3. London: Routledge, 1997. ][Abit Yaşar Koçak, Handbook, pg. 24.][
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Other Titles
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al-'Ashrabat ( Beverages) (الأشربة)
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al-'Amali ( Dictation) (الأمالي) (educational translation exercises)
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as-Siraj wa'l-lijam ( Saddle and Bridle) (السرج واللجام)
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Kitab al-Khayl al-Kabir ( Great Horse Book) (كتاب الخيل الكبير)
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Kitab al-Khayl as-Saghir ( Little Horse Book) (كتاب الخيل الصغير)
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Kitab as-Silah ( Book of Weapons) (كتاب السلاح)
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Kitab al-Anwa ( The Tempest Book) (كتاب الأنواء); astrological influence on weather
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Kitab al-Mulaḥḥin ( The Composer Book) (كتاب الملاحن)
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al-Maqsur wa'l-Mamdud ( Limited and Extended)(المقصور والممدود)
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Dhakhayir al-Hikma ( Wisdom Ammunition) (ذخائر الحكمة)
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al-Mujtanaa ( The Select) (المجتنى) (Arabic)
[ Al-Mujtanaa]
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as-Sahab wa'l-Ghith ( Clouds and Rain) (السحاب والغيث)
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Taqwim al-Lisan ( Eloqution) (تقويم اللسان)
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Adaba al-Katib ( Literary Writer) (أدب الكاتب)
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al-Wishah ( The Ornamental Belt) (الوشاح) didactic treatise
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Zuwwar al-Arab ( Arab Pilgrims) (زوار العرب)
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al-Lughat ( Languages) (اللغات); dialects and idiomatic expressions.
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Fa'altu wa-Af'altu ( Verb and Active Participle) (فَعَلْتُ وأَفْعَلْتُ)
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al-Mufradat fi Gharib al-Qurān ( Rare Terms in the Qurān) (المفردات في غريب القرآن)
Commentaries on his work
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Abū Bakr Ibn al-Sarrāj; Commentary on the Maqṣūrah called Kitāb al-Maqṣūr wa-al-Mamdūd (The Shortened and the Lengthened)
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Abū Sa’īd al-Sirāfī, (a judge of Persian origin); Commentary on the Maqṣūrah
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Abu 'Umar al-Zahid; Falsity of "Al-Jamharah" and a Refutation of Ibn Duraid
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Al-'Umari (a judge of Tikrīt); Commentary on the "Maqṣūrah" of Abū Bakr Ibn Durayd
See also
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List of Arab scientists and scholars
Citations